Moishe Oysher’s voice was rich, warm and colorful. In his recordings, he attains a depth and a celebration that affect the listener to the core of his emotions. He was a natural actor and would use his theatrical aptitude to entertain his audience through his masterful gift of song.
Even after ascending to heaven, he continues to advocate on behalf of his nation. A seat of honor is set for him at every bris milah and a cup named for him is poured at the Seder. He is a figure not only of the past, but also of the present and future.
By taking us out in the way that He did, Hashem was clearly demonstrating that His beloved people are, and will always be under His direct and focused care. In this way, Yetzias Mitzrayim revealed the true essence of Klal Yisroel – we are, and always have been, a supernatural nation.
Mordechai, Esther, and the entire story of Purim showed us that the correct response to all our troubles is a healthy dose of genuine remorse, earnest prayer, and the commitment to help those around us. And when we follow these steps, we can trust that Hashem will do His part and tear up any detrimental decrees.
While composed with Havdalah in mind, it has since become one of the most well-known Purim songs of all-time. However, as we have now learned, this is much more than just a seasonal tune. Layehudim contains a lesson that applies as much to us now, as we approach the upcoming holiday, as it does every week, as we extinguish the light of the Havdalah candle.
For the first time in six days, we have the ability to exhale. We are finally able to identify and testify that Hashem is the Creator of the world, and with that comes the serenity and bliss for which Shabbos is best known. To have such clarity – to know that He is the One in charge – is what rids us of our worries and allows us to experience both menucha AND simcha at the same time.
What an honor! What a privilege! What a responsibility! Hashem chose us to serve Him and to learn His Torah, and He gives us the Torah anew each day. Therefore, when we say this powerful bracha, we have the ability to feel that we are standing at Har Sinai receiving the Torah amidst the same great thunder and fire. What an incredible concept.
These eternal words spoken in ancient Babylonia waited nearly 1,650 years in order to find their, now, eternal tune.
This song commemorates our victory, one of Kedusha over Tumah, of the sacred over that which is profane.
There’s latkes, dreidels, sufganiyot and Dov Frimer’s Al Hanisim.