The words in our selichos and our prayers for forgiveness this time of year are certainly very powerful. We may even recite them with profound feelings of remorse. However, and it might be just me, but when we return to the world outside of shul, we may forget the anguish we just felt for having behaved improperly. Therefore, the navi Hoshea (14:3) gives us the remedy, and cautions us in this week’s haftorah – קְחוּ עִמָּכֶם דְּבָרִים וְשׁוּבוּ אֶל ה׳ – That we must take these words with us – even after we have left shul – and work to transform our sincere tefillos into genuine actions of repentance.
Moishe Mendlowitz
Listen. Connect. Reflect. Repeat.Nachamu (Moshe Mendlowitz)
After people experience a loss r’l, as time passes, they eventually forget some of the pain. The hurt eases and people can eventually move on. However, just as Yaakov Avinu could not be consoled after hearing of Yosef’s demise because really Yosef was still alive, the same is true here. The fact that after nearly two thousand years we have not forgotten the Beis Hamikdash and we are still able to cry over its absence, demonstrates that the Beis Hamikdash is still alive.
🕯 Eli Kohen Gadol and his sons, Chofni & Pinchas – 10th of Iyar
Year after year, a barren Chanah would cry from her sorrow, and would even be ridiculed for her inability to bear children. Finally, after 19 years of pain, she felt she could no longer accept her childless fate. Chanah lifted herself up and tapped into the most potent vehicle for change that exists in the world – Tefillah. At that moment, she davened the most heartfelt prayer she had ever prayed – clear and to the point, from the depths of her broken heart.